Information Ecology

William Gibson (who gave us the term “cyberspace”),  interviewed in TIME Magazine

“My guess has always been that the thing our great-grandchildren will find quaintest about us is that we made the distinction between here and the Internet… Here [is being] colonized by what used to be the other place.”

New and emerging technologies are allowing historically repressed creatives to rise and collaborate. While these voices have always been present, pre-virtual “information ecology” kept them marginalized and suppressed. But yesterday’s social platforms are now appearing as structural relics, allowing (for the first time in human history) the latent creative population to flourish. Many said Rousseau’s dream of a true city-state “peoples’ republic” became less plausible as populations grew. They could not have conceived of a global connective network that, when allowed to remain free of state or corporate control, opened new doors of unprecedented global empathy and equality.

“The first man who, having fenced in a piece of land, said “This is mine,” and found people naive enough to believe him, that man was the true founder of civil society. From how many crimes, wars, and murders, from how many horrors and misfortunes might not any one have saved mankind, by pulling up the stakes, or filling up the ditch, and crying to his fellows: Beware of listening to this impostor; you are undone if you once forget that the fruits of the earth belong to us all, and the earth itself to nobody.”  – Jean-Jacques Rousseau, 1754

Our “social contract” is being rewritten by the new voices of a virtual world. As Gibson notes, what used to be the “other place” is being transformed into “here and now.” What was once “them” is now us. This seismic shift in social identity will take longer to impact strongly embedded patterns, such as religion. But fundamental global change is moving forward and inevitable.

The TED phenomenon is a prime example of this global flattening. TED’s curator Chris Anderson gave a talk this year at TED Global adding yet another voice to this growing awareness that we are not meant to be separated into ideological ghettos, but forged together in a grand creative enterprise. It’s a good talk and I encourage you to watch it.

Imagine a global communications pool in which all persons can share their thoughts, dreams, faith, best ideas, etc.. in the spirit of Rousseau, the protocol intelligently prioritizes experiences and brings the collective mind into view of all participants. But it’s more than a “view” from a distance. Fundamental inequalities, suffering, and marginalization is brought forward as if experienced in our own household, in our own family. The plight of others becomes our plight. Global horror and injustice becomes our nightmare, as well. But with this, the boundless creativity, resources, and potential of the new collective also becomes our own, so that one day we may say with complete authenticity (quoting Michael Roe) “what’s been done to you feels like it’s been done to me.” And most importantly, we will live and prioritize our lives in accordance with these newly experienced global realities.

ich all persons share their thoughts, dreams, faith, desires, etc.. the communication protocol amasses the collective ideals and dreams and experiences together and brings the collective mind into view of all participants. What we get is a bell curve distribution. The same average ideology we have today in today's dead tree iconography, but on the grandest human scale.

But here's the good news. Most people won't participate at this collective level. Many people will be mostly watching TV, or engaged in some other passive activity. The passives vs. the actives. The creatives vs. the ____________. 

Refined leadership will always be a part of community. But that leadership will move from a small, professional, clergy, CEO-style, stage-centric hierarchy model to a vastly larger, distributed, creative mind - a true collective mind of the amassed creative population working in common resonance, with a common Spiritual center, yet not bound by inherited institutional framework.

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