Peter Joseph (probably not his real last name) has released a new Zeitgeist film. I disagree with a number of Peter’s “Venus Project” assumptions, conclusions, and leading questions. I also found his first two films especially lacking in solid content, relying more on hearsay, dubious history, and weak conspiracy theories. In some cases, Zeit 3 is terribly naiveÂ (“upgradable” technology, idealized production and distribution incentives and strategies, utopian city design, overstated energy alternatives, etc.).
Yet I’m sharing this movie with you because I think the film is a good conversation starter and especially good thought provoker, addressing a number of profoundly important questions.
I find it ironic that the filmmaker, an atheist, uses a John Ortberg lecture as his core value statement — ultimately pointing to the failure of GDP as an adequate, or even relevant, measurement of our individual and collective well-being (a position I passionately agree with).
I’m convinced that we need to start thinking towards third-way “systems-based” economies that combine the best elements of free-markets and central resource planning, while retaining the liberties of an unalienable rights-based republic re-imagined in healthier paradigms of resource sustainability, human empathy, and global-equitable access to fundamental human needs.
Centralized economies fail for many reasons. One reason is because, historically, they haven’t appropriately rewarded the people and organizations who excel and add real value back into the community. But cultural definitions of excellence, value, reward, and community vary subjectively. Corrupt, bailed-out banking systems and an obese military-industrial economy are two areas in which we can start to radically re-define the terms excellence and reward. And we can start to expand our definition of community from tribes and borders to a sense of global family.
I agree with the filmmaker (@ 2:16) that we are faced today with a potentially fatal “value system” disorder and (@ 2:20) that many of today’s economic assumptions are gross distortions driven by temporary access to cheap, concentrated energy. For the health and well-being of our great grandchildren and our planet in general, we need to develop a better informed and more comprehensively linked value system between our economic systems, our natural resources, and our fundamental connectedness as a human community.